Sunday, December 25, 2011

Is traditional culture losing grip?

Throughout history, an innumerable number of cultures have vanished from the surface of our planet and very few of these can brag about their traditions still being around and kicking. To this day, the longevity of ancestral customs is generally praised as a positive thing and mostly considered a sign of national intellectual wealth. Why is the observance of old traditions usually seen positively?

Perhaps do we tend to perceive this lastingness as the obvious result of an ever-increasing pool of accumulated wisdom to which succeeding generations must have gradually contributed over the ages. For example, acupuncturists are often proud to claim that their methods were intuitively developed millennia ago. Do they often realize how little scientific credibility this contributes to their field of work? The survival of old ideas is more than often seen as a sign that these are good ideas; is this a reliable way to evaluate their worth? We ought not to let our intuitions fool us so easily. The reasons why traditions survive are not so often linked to the gift of free inquiry. In most cases, they do so at the expense of other ethnic traditions and because of this simple fact, those that endure the test of time rarely turn out to be the most peaceful. Strangely enough, questioning the pertinence of keeping such ideas alive seems scandalous to a lot of otherwise reasonable people...


All ideas are not born equal and when it comes to traditions, a problem is arising. We will have to face it eventually and one would need to be quite stubborn to deny it at this point in history: Different cultures hold to ancient beliefs often so contradictory that they cancel each other out. In each of these cases, they cannot logically both claim to be right without some serious explaining to do first; nevertheless, they just childishly insist that they are. This leads to conflicts that can span over generations. Eventually, people find themselves fighting over issues that have, over time, become devoid of any of their initial value. The only motive left to fight over such outdated views can be nothing else than vengeance; grief created by so much reciprocal violence. In fact, it was a lot easier to keep these "family" conflicts alive when access to information was limited and tightly controllable. When confronted with conflicting ideas, in an age of globalization and growing access to knowledge, does grasping to obscure claims made by forefathers make much sense anymore..?

There are more and more people today who show no interest in being forced to procreate within a pre-established gene pool dictated by ancestors who did not know any better. In fact, if things keep going as they are, we can rightfully question what the word "culture" will mean a few generations from now. Unless we screw up with net neutrality, not so far in the future, global Internet access will have shaped our children's world view to such an extent that, as far as local cultural background is concerned, geographical frontiers will be mostly irrelevant. How will we then be supposed to determine which of all these contradictory sources of ancestral "wisdom" were worth listening to? Should we not all have been able to actively question our parents' teachings in the first place? Couldn't we have held a conversation that would have enriched us both? Well before the end of this present century, globalization will probably have changed everyone's perception of what an "ethnicity" is. This will be unknown territory. Kids will not need stricture; they will need our support.


Furthermore, why should this kind of enrichment not be a source of intellectual satisfaction for us? Why could we not be filled with pride, raising critical thinkers capable of surpassing their masters (sometimes teaching us a thing or two)? Being the self-esteem junkies that we are, it seems that when it comes to parenting, we still see children as mere property. We easily tend to chose the much easier path of authority, insisting that intuitive experience equals rightness. For many, successfully raising a child still remains too closely related to how blindly one adheres to the teachings of his parents; there is no room for intellectual development. No more must we remain slaves to our ancestors' way of thinking; we can get past these apish instincts. It seems at this point quite silly that we should allow ourselves to assign so much importance to the longevity of an idea that was never to be improved upon in the first place. We should be ashamed of considering the use of bronze age methods to try and measure our parenting abilities and our children's growth.

If you made the effort of reading this blog, then you are probably not the kind of person who would just dismiss evidence without giving it at least a minimum of thought. When you open your eyes, you can feel the largeness of what you are looking at; both you and me could be wrong. When a child asks if grandma really is in heaven, it takes a lot of intellectual integrity and courage to tell the truth: that we wish we could know. Anything else we say is not based on verifiable proofs but on blind speculation. It takes courage to accept that he may not decide to think like us because it takes courage to admit that what we teach him may be wrong. Is it not because we care mostly about having children who think like us that we often display an overbearing image of certitude when confronted by them with our own ignorance? It is understandable that pride would be an important factor in getting the feeling that we have managed to raise a child successfully; it leaves me uneasy seeing how so many of us would rather just emulate the past than chose to question it.

Saturday, December 10, 2011

Praying for Japan

When I think of the Fukushima earthquake and tsunami, somehow I cannot help but remember hundreds of thousands of people "Liking" a certain Facebook page called Pray for Japan. Do you?


I also recall seeing several friends' profile images changed into various pictures with the words Pray for Japan embedded in them. It quickly became a rather inspiring tagline. When I first saw this, I sincerely thought it was pretty cute; I even considered clicking the "Like" button. Being an atheist, I guess you can imagine that I don't pray. Even if there was a God who can hear us, I doubt that any of our prayers would be good enough to convince such an ambiguous being to help with the aftermath of a devastating tsunami, considering that he let the earthquake happen in the first place. What happened in Fukushima made me feel completely powerless. During the later parts of my teenage and for many years after, Japan had been my dream country; and now it was suffering terribly. For a moment, my humanist side got the better of me: "If it can cheer anyone up, then why not?" and I did consider joining, if only as a symbolic display of friendship and support. If you did click, there is clearly no harm in it. Looking back, however, I am glad I chose to abstain myself.

The moment I heard news of what happened, I started browsing for reports. There clearly were no signs of an all-powerful being helping to cool down the reactors or preventing radioactive wastes from spreading into the Pacific. He could easily have if he wanted. In fact, is it not claimed in ancient religious books that he created the universe? Though I knew it certainly was not intended to be, at that point, praying for supernatural support seemed more like a joke in poor taste. Talks of prayer in a situation like that sounded a bit like saying: "I could donate something, perhaps send a word of encouragement; or write a song and put it up on YouTube; or maybe even send some of my hard earned money to a relief fund, but no; I think I should just close my eyes and say a little prayer before I go to bed. God can handle this for me." Thinking about Fukushima also reminded me of the Haiti earthquake that affected several of my friends' families in 2010. All these powerless devout Christians crying in pain after losing their parents and their homes, wondering how a loving deity could allow such a merciless series of calamities to devastate an already devastated country.

Religion: Helping children misconstrue reality since the Paleolithic.
Perhaps is it needless to say; there are very few atheists living in Haiti. How a just God would let countries who fear him the most have it like this while at the same time nothing ever happens to us Canadians who answered 68% negatively after watching a recent public debate asking: Is religion a force for good in the world? is beyond religious comprehension. We all know that God's ways are supposed to be mysterious, but this is not mysterious; this is just absurd and saddening. If he would rather spare the infidels and let his own devout followers suffer terrible pain, where is the incentive in worshiping a god like that? If Yahweh is letting an ultra-Christian country eat all the dirt while the millions of atheists and agnostics living in Canada are getting all the pussy, do you seriously think it is likely to get any better in heaven? If a coworker acts like an asshole towards you whenever he gets the chance, do you really think it would improve the relationship if you guys became roommates? Did God chose not to prevent the earthquakes (because he could have) as a punishment for some sins Haitians committed in the past; or were they just forgotten by an all-powerful omnipotent and omniscient being who is supposed to be all-knowing? If I could not yet convince you, I do hope I make my point regarding why I find your imaginary friend a little awkward.

As weeks passed, the more I kept seeing and hearing about this Pray for Japan meme, the more it became pathetically depressing. Obviously, if God never gives any clear priority to those who worship him vs. those who don't, he is probably not going to do much about earthquakes and nuclear reactors either. Why then waste time asking? In fact, the worse the conditions became for the homeless and starving tsunami victims, the more this "online praying" frenzy began to disgust me, big time. I could not get myself to accept that all these young people could seriously see anything pertinent in the unprovable power of prayer. I mean, come on... the power of prayer? You've got to be kidding me. Surely lots of them had joined out of political correctness or to show their mental support. Prayer seems so much like a cowardly excuse to do nothing while feeling that you are actually doing something. It is in my humble opinion the most counter-productive way ever invented to consume the time of honest, well intentioned people. How far can wishful thinking bring anyone? As far as the poorest and most religious countries in the world, perhaps? We both know how it can seem impossible to move on when we feel abandoned, or deeply depressed, but...

According to statistics, these men are probably both atheists.
But Japanese people know better. They don't need our prayers. Financial help is welcome, sure. Perhaps even psychological help; encouragement; real help; anything that can be measured in some way. Even without it, the Japanese have always been able to get through the hard times without help from the all powerful abrahamic God. Come to think of it, during World War II, they did have something very similar to a religion. Their "religion" was a political one and their demi-God was the Emperor. He was supposed to be able to save them; they were confident that with him they were invincible. As a chosen people, they were destined to rule the world and the sacrifice they were making was just part of a greater plan. On  January 1, 1946, after Emperor Hirohito gave his second public speech admitting that he was not so divine after all, that's when the Japanese people understood what it feels like waking up from centuries of religious delusion. What a coincidence it is that today, roughly 84% of them claim not to have any formal religious affiliation. It is too bad that this kind of truth is not spoken of publicly more often; it could really help. Unfortunately, our average Gods rarely step down and confess to the world that they are imaginary.

But doesn't prayer seem to work sometimes? The truth is that, yes, it does sometimes. But it has consistently shown to make the person who does the praying feel better, not those being prayed for. Besides, it may make you feel better but it will never help you learn algebra; nor make you better in bed. If we pray for rain long enough, it does rain eventually, but we all know why that is. Of all the NFL players who prayed for God to help them win the Super Bowl, only one team ended up winning and they probably thanked God for that; such is the absurdity of prayer in modern pop culture. We must realize that improbable things, however improbable, are bound to happen if given enough time to. Someone inevitably ends up guessing the winning numbers because there are too many people playing for that not to happen. Eventually, a question we can't really help but ask is: "Suppose you knew that no one was up there to hear your lamentations, what would you have tried to accomplish in the meantime?" The purpose of this article isn't simply to depress you or to discredit the value of hope. I think we can both agree on one thing: We are much more valuable to society when we actively get involved than if we just trust an invisible parent to solve every problem.

Could you guess exactly how much praying went into conceiving the ISS?
Yes, prayer can help someone by providing him with hope; the same way that feeling loved by his family can help a patient get better more easily than one who is alone, suffering from depression. Reading your astrology can make you smile if it says that everyone is going to fall in love with you today; but wishful thinking can only do so much when it is someone else who is praying for you. A scientific study on prayer reveals that patients who thought they were being prayed for (whether or not it was the case), got slightly worse. Possibly because of higher stress levels caused by the pressure they felt to recover? Other than that, there were no noticeable differences. Recently, a group of people in the UK stopped taking their HIV medication after being told that if they prayed hard enough it would be perfectly fine. Guess what? They are now dying and it is too late. God is not there to help. Tibetans are still hoping for their Dalai Lama to come back and rescue them. What if they could realize that until they take action, they will never obtain the freedom they crave?

Don't get me wrong. I may be quite pessimistic about religion in general but I am not yet a cynic. When it comes to most religions today, there is an evolution going on and there is room for hope. They can become more pragmatic; more realistic; more honest. They could abandon most of their empty claims to divine knowledge and still remain useful. But for most people who live under difficult conditions and rely on faith to find comfort, praying is a good way to prolong misery while thinking that they are working on the issue. Once they realize it has no use, waking up from their delusion may hurt for a while, but until they finally accept to deal with reality, and until we all start working together at improving things ourselves (no matter how incredibly difficult it sometimes is) things will progress slowly as always. Is it not about time that we started acting self-determinedly? As we drift helplessly through this perplexing universe, until further notice, we're still by ourselves...

Friday, December 2, 2011

A misconstrued debate

"Atheism is to religion what bald is to hair color."

Have you ever asked any self-proclaimed atheist to define what agnosticism means to him; or vice versa? The more I ask, the more I get the impression that for a majority of people, it is a mere matter of personal preference. Some of us possibly looked it up in a dictionary, found several definitions and memorized one of them. Many theists must have learned it at church during a sermon. For others, it may have been an atheist channel on YouTube; perhaps a web page like this one. To me, what seems to be happening is very quite possibly the result; or should I say reflection; of our human brain's obsession with labeling everything into categories. We say: "Men are like this." or "Americans act this way." We should know that statistically, we are doing it wrong. We are just experiencing sampling bias. Do we realize how many people would need to be polled for us to get anything worthy of statistical validity, not considering the error margin? What sample are my fellow male representatives of humankind basing themselves on when they make ridiculous claims about how they have noticed women are, based on their past failed relationships?

People are like this, they tend to make such claims. But here's a question that I hope you will find interesting: What do you think happens if you try to put a label on something that cannot be labeled in the first place? For example, how would you label someone who does not believe in homeopathy? A homeopatheist? Let's pretend we lived in a world in which "everyone" trusts homeopathy to be able to cure most, if not all, illnesses. As firm believers of the unscientifically proven virtues of homeopathy, we would most likely become critical of anyone's non-willingness to believe. Yet, considering the fact that our belief is based on nothing more than faith, isn't it quite obvious that it would be silly to invent a word for such a specific type of non-belief? What if this man believes in homeopathy but instead says he does not believe in science? Would it make him a something? Perhaps we could call him ignorant about how science works but it would certainly not require any special label. As a matter of fact, there is no label for people who disbelieve the idea that science is a dangerous satanic cult; or those who refuse to accept that Elvis is still living.

Most of the labels we put on people really aren't that useful...
In this article, I am not going to try and push you to accept any specific definition of agnosticism or atheism. After much debating around this matter, I find that it is counter-productive; besides, I fear that such kind of quarreling does very little, aside from making us forget about more important issues. After all, don't we both know that if no one wants to agree on the meaning of a word anymore, there's a good chance it has already become obsolete? I think what we need is a broader understanding of why there is confusion in the first place. This way, whoever we are dealing with, we will be able to know both what they mean and how to be understood by them. Language was never about trying to convince others that our own vocabulary is better; it is about agreeing on how to name things and trying to be good at it at a given time; all these efforts just so we can be able to understand each other. Who knows; perhaps is free speech some kind of a threat to the traditional concept of language? If we all start feeling entitled to our own personal opinion of what words should mean and start crusading around, trying to convince others that they need to speak differently, this could add quite an unpredicted spin to the future evolution of our modern languages.

No longer do we want to submit to an unquestioned authority; we all aspire to be free from rules and this could eventually affect how we view grammar too. How then we would adapt to this seems completely left to chance. Ahh... forgive me; back on topic: In some cases, an irrational debate about what a word actually means can be a problem, especially when that word happens to represent a massive yet unpopular "getting out of the closet" movement. Probably well over hundreds of millions of nonbelievers have spent an eternity hiding, lying, being ostracized, beaten, sued and killed; now they're the latest taboo that nobody really wants to hear about. It seems just like homosexuality was about a decade ago (at least here where I live). When I first heard about the word atheist, it was presented to me as a rejection of God; a denial of something which is real. In fact, a quick web search tells us that the original word used to mean godless, nothing more. So it could either mean one who rejects God(s) or one who doesn't accept the claim that there are any. It could even mean someone who wishes there was one but cannot possibly get himself to believe that. It can thus carry a handful of meanings and, rather quickly, lose all intended purposes.


That our brain would attempt to classify things into simpler categories when confronted with large numbers, is understandable. Actually, the word religion is perhaps the best example of this. For instance, we nonbelievers generally make use of it to represent thousands and thousands of mutually-canceling beliefs and doctrines held by billions of people. This can arguably lead to a pretty shallow definition, once you think of it. As Sam Harris says so well, the word religion is a lot like the word sport. Some are completely harmless while others are quite dangerous or violent. But religious people don't see it this way. Most expect their religion to be the only one while all others are just cults; fakes. To them, there is only one religion; or at least, there is only one that really is true. When I use terms such as atheism and faith, I do this being fully aware that all kinds of people will read the same words differently. Not much can be done about it; except perhaps trying to be as clear as possible... I have to admit that on quite a few occasions, I have wondered what I should call myself. An agnostic-atheist, perhaps? Maybe just a skeptic; or possibly a humanist...?

And yet the more I think about it, the more it turns out that I am all of the above. I'm a believer of many things. I even believe in love. I just don't hold to my personal beliefs like if they were some kind of sacred truth; they can be influenced by solid evidence; any day. Some people would like to call that agnosticism, but is it? I'm indeed agnostic about my beliefs; I realize that I don't know whether there is a creator or not; but I also realize that my decisions on the matter bare no effect on reality. I do not think that not knowing something does in any way mean not being able to know, ever. Agnostics I speak to usually assume that since we cannot know at the moment, we should remain neutral; although for any subject other than religion, it remains perfectly acceptable to reject someone's hypothesis if that rejection is based on the fact that he has no clue how he came to his conclusions after being given years to dig the subject. To me, this view is flawed, and it is perfectly normal to believe that someone has got to be mistaken if he has not made an ounce of progress researching an issue, other than being able to say: "I just know this in my heart, got it?"

No matter how many people agree on something, they could still be wrong.
Ironically enough, the word "atheist" can even be applied to theists. Let us suppose that you are a Muslim. Given the possibility to travel back in time, you end up in Denmark a few thousand years ago. As you are standing there in disgust, you see all these people around you believing in the existence of Thor. To them, you are an atheist. You do not believe in God. Realize that the label is interchangeable, depending on the belief. Yes, how about them? Are they not atheists too because they don't believe in the abrahamic God? Of course, but only in your perception since you come from a future riddled with different traditions. Obviously, I am more atheistic than that; I go "one god further" and my skepticism is greatly influenced by the lack of data that would be required to justify claiming to know so much about these supernatural beings and their personal attributes. That we do not have any more empirical data on "modern" popular deities than on any other ancient deities, is an often overlooked fact. To this day, our reasons for believing in these divine entities are still pretty much the same as for all older forms of mythology: Our fear of death; our hope of an afterlife.

Still, it seems that the word "atheist" comes loaded with so much negative baggage today that many who share my opinions; although they can relate to the concept; are reluctant to deal with all the social pressure that coming out as such would imply. How many of them realize that the main reasons why they hesitate are social reasons; religious reasons? For most people of strong faith, atheism is nothing more than foolish certainty; it is a form of faith in itself. Is it not paradoxical that theists would view atheism as unreasoned because they view it as faith-based; while at the same time, they view their own faith as a good thing? Well, let's have them deal with their own cognitive dissonance; I have never been too fond of mental projection. As of now (and my mind may change in the future) I feel that the word "atheist" is the best way to describe my rejection of their empty claims. Although the word "theist" can itself bear many different meanings, considering the social context in which we live, so far, I think that defining myself as atheistic is the best way to depict my view that the personal gods most theists are trying to befriend with, deplorably lack credibility.

It does take more time for some to realize when they're doing it wrong.
Whenever presented with supernatural propositions like the possible existence of fairies or the unlikely idea that Elvis may still be alive somewhere, we don't waste time making individual labels for each kind of non-belief; even less would we put those in a dictionary. We also don't claim that the only reasonable position is to assume there is an equal probability between yes and no; and teach this as fact to our children; all this just because we know we don't know. All scientific discovery seems to point in the direction that no intelligence was required for the universe to "create itself" out of what we perceive as nothingness. As a nonbeliever of unfounded claims, I simply say that because we have even less empirical data on "God" than we have on homeopathy, we can certainly afford to say that until further notice, all divine claims are just loaded with bull. We should all know by now that there is no viable way to label the act of not accepting a proposition. The stigma around atheism isn't anymore relevant than the ones around homosexuality and gender equality. It truly does not matter how many believe or not; it's clear why so many around us still do.

Parents just tell their toddlers that the belief is not a belief; then let them figure out by themselves that it was actually one after all; at which point in their life they have become so convinced already, that the indoctrination is almost irreversible. We could believe an infinity of statements; we all know that if we did on the basis of faith alone, we wouldn't have gotten very far yet. We are all capable of grasping the idea that rejecting a specific belief about any of the thousands of deities that our ancestors were worshiping in the past, is perfectly reasonable. This does not need justification and neither does it require us to stay forever doubtful about any claim that anyone could come up with at any time. Certainly we all have rejected allegations before, based on the idea that these were preposterous and pretentious; this is nothing new under the sun. We cannot help but reject the ones for which there is absolutely no evidence. When it comes to one belief or another, we are all atheists, skeptics, believers and sinners in at least someone else's point of view. These labels are up for us to accept and cope with; or to reject and dissociate from. Consequently, whether or not these words and ideas should be fought for or defended, remains bound to distinct interpretations...